Published 2010.
"Histórias Falsas" = "False Stories"
"Histórias Falsas" = "False Stories"
Gonçalo M. Tavares tells us a bunch of semi-false
stories based on “real” stories, i.e., stories belonging to a kind pf parallel
universe of Stories, wherein everything looks slightly askew:
The story of Juliet, the saint from Bavaria
The story of Lianor de Mileto
The story of Listo Mercatore
The story of Metão, the little one
The tyrants’ story
The story of Aurius Anaxos
The story of Elia de Mirceia
The story of Faustina, the fearful
The story of Arquitas
I cannot resist translating into English two very small excerpts
from the same story (“The story of Listo Mercatore”):
1.
“Mercatore was climbing down small
stairs when he run across the philosopher, shabbily dressed, sitting on the
floor, against the wall, eating lentils.
Haughty, more than usual, with a full
stomach, and full of cheekiness due to the wealth that he sported, said to
Diogenes:
‘If you had learned to kiss ass to the
king, you wouldn’t need to eat lentils.’
And then he laughed, mocking Diogenes
poverty.
And yet, the philosopher, looked at him
with even greater haughtiness and pride. He had had standing in front of him,
Alexander the Great; who was this now? Just a simple rich man?
Diogenes answered to the letter: ‘and
you,’ said the philosopher, ‘If you had learned to eat lentils, you wouldn’t
need to kiss ass to the king.’”
While reading the story I was thinking on a different take to the
excerpt:
” Hey man, I’m eating lentils because I like it. There is no accounting
for taste, which is one of the conclusions in Aesthetics-Philosophy, because
even yesterday I was stuffing my face at José Avillez’s Belcanto (*), but today
I feel like eating lentils, you know? Therefore go kiss the King’s ass, I don’t
really need this shit. For me, the power of my brain is enough to do well in
life; go ass-kissing instead, scat!”
2.
“’You have before you, Alexander the
Great; what do you have to tell him?’
Diogenes, the philosopher, looked at
Alexander, the great, and said, ’you are blocking the sun. Would you mind
stepping aside?’
Diogenes reply became famous.”
“Histórias Falsas” follow in the footsteps of Jorge Luis Borges (“A
Universal History of Infamy“ comes to mind) which also tells false stories of
known characters, near and parallel to the familiar characters. Like Borges before him, Tavares also aims at
writing stuff without people. His writing delves into the research of ideas,
objects and concepts. What we call “people” in some of Tavares’ novels (“Jerusalem”, “Learning to Pray in the Age of Technique”, and "A Man: Klaus Klump" also come to mind), are really archetypes of
people.
Unfortunately the usual juxtaposing of logical thoughts and sensory
experience is absent here. On top of that, the writing here is so sparse and
pithy that some paragraphs only had one word…Not my cup of tea. I’m not sure
what kind of effect Tavares was looking for here, but it didn’t work.
(*) Awarded 2 Michelin stars - one of the most famous and expensive
restaurants in Lisbon.



